How does one become a fan? Choose an allegiance? Decide that you’re going to wear bright green, or purple and gold, or paint your face orange and black? In many cases, these allegiances are decided for us—handed down via familial loyalties or decided by geographic boundaries. I raised this question on Twitter a few weeks ago, and the results all indicated that team alliance is linked to one’s point-of-entry into fandom: if you begin watching Team A and learning about the sport via Team A, and your network is tied to Team A, then you’re likely to become a fan of Team A. And like all habits, longstanding fan ties are difficult to break.
Showing posts with label sports. Show all posts
Showing posts with label sports. Show all posts
Monday, November 8, 2010
Fan Identity and Team Choice
How does one become a fan? Choose an allegiance? Decide that you’re going to wear bright green, or purple and gold, or paint your face orange and black? In many cases, these allegiances are decided for us—handed down via familial loyalties or decided by geographic boundaries. I raised this question on Twitter a few weeks ago, and the results all indicated that team alliance is linked to one’s point-of-entry into fandom: if you begin watching Team A and learning about the sport via Team A, and your network is tied to Team A, then you’re likely to become a fan of Team A. And like all habits, longstanding fan ties are difficult to break.
Thursday, September 2, 2010
Baseball Fans Behaving Badly
So it's done. I've accepted it. There will be no playoff entry for the Mets this year—something that was evident earlier in the year, but the motto of this team is "Ya gotta believe." So you know, I had to believe. Am I disappointed? Yes. What fan wouldn't be? Am I surprised? No. What Mets fan would be? Does it mean that I won't be there come spring anxiously awaiting the crack of the bat? Absolutely not. Because being a fan means being a member of the team—yes, an actual member (sans the paycheck). Fans may not get time at bat, but being a fan creates a connection that goes beyond selecting a team that will represent you publicly—participation in fandom links you to wins and losses as strongly as the actual players themselves and fan response is as important to the reputation of the team as the players' own behavior. But does the nature of successful teams lend itself to unruly fan behavior?
Thursday, July 8, 2010
Put Down Your iPhone and Watch the Game: Notes on the Home Team Advantage
Baseball is not golf. Yes, in both sports players attempt to hit a ball with a stick, but that's essentially where the similarities end. Baseball, unlike golf, thrives on the noisy participation of the fans. Golf asks spectators to "remain still and quiet during a player's shot [and] crowds are strongly discouraged from cheering until after a player hits the ball." Baseball will have none of that. When the home team has the game riding on the final out, or the pitcher needs some help facing a key batter, or the umpire has—to put it delicately—something in his eye, the baseball ethos expects that spectators will be on their feet making as much noise as they possibly can. Why? Because noisy spectators can affect the outcome of the game.
Tuesday, June 29, 2010
Social Networks Help World Cup Spectators Cope With Chance
Monday, March 29, 2010
At the Heart of a Baseball: A Global Story
We're a week away from the New York Mets home opener, and I've got baseball on my mind. I'm excited—with the season yet untapped, it's full of possibilities. (I've decided I'm not going to pay attention to assorted scouting reports that are predicting yet another doom and gloom season. Why give up before the first pitch?) While watching a Spring Training game, I realized I didn't know much about the namesake of the pastime, the baseball, itself. Sure, it's round; it's white with red seams; and it's a ball—you might be asking yourself, is there really more to it than that? But there is, Reader. Oh, there is.
Monday, March 22, 2010
Lessons from Baseball: Building a Community Around Tradition [Updated]
"People ask me what I do in winter when there's no baseball. I'll tell you what I do. I stare out the window and wait for spring".
Rogers Hornsby
I was in Port St. Lucie, FL this past week for a taste of Spring Training with the New York Mets and a break from the gray, rainy, hectic life of New York City. Spring Training is a very important seasonal rite for baseball fans. It means that warm days aren't too far away and with them will come Saturdays at the ballpark with sausage and peppers for lunch.
It means night games under the lights as the air crackles from the heat being released from the sidewalks and buildings. It means singing Lazy Maria during the seventh inning at Shea CitiField. Opening Day is indeed a homecoming, but long before the season is even a glimmer on the horizon, many fans make the annual pilgrimage to the warmer regions where the clubs hold camps. Spring Training is a means of welcoming the change in seasons and marking the changes in the sport itself. [Left: Spring Training game at Tradition Field, March 19, 2010].
It means night games under the lights as the air crackles from the heat being released from the sidewalks and buildings. It means singing Lazy Maria during the seventh inning at Changes are plentiful in baseball. Players, coaches, and managers retire, are released, or are traded. Others are added. And these changes can impact the dynamics of the team and the relationship the club has with its fans. Uniforms change. Stadiums and ballparks are rebuilt and renamed. But beyond the rules, the emotional connection fans have to the sport remains an important element in keeping with the tradition of the game. The sport is hopelessly intertwined with events in the individual fan's life and comes to represent something larger than nine innings of trying to hit a tiny, speeding ball with the equivalent of a stick. For many a fan, baseball represents a connection to their own past, to family loyalties that are handed down and defended with each generation. This connection is the reason fans remain loyal after moving to a state with a different home team because it helps tie them to their own story. The traditions connected to the sport are deeply personal and varied: tailgating before the game, looking for change to pay for the "cheap seats," waiting endlessly at the players entrance in the hopes of getting an autograph, the seventh inning stretch, watching the game with a loved one—all were cited as examples of traditions individuals associated with baseball.
The Mets have captured the essence of this feeling with their aptly named ballpark, Tradition Field. Formerly the Thomas J. White Stadium, (a Florida politician responsible for bringing the Mets to Florida), the ballpark was renamed in 2004 when the nearby town of Tradition purchased the naming rights.
With a name like Tradition, you would think that the town had been long established, but it's a planned community founded only in 2003 by Core Communities, LLC. The town is composed of several smaller villages arranged around a central hub, complete with a picturesque Town Hall. What's interesting about the relationship of the township to the ball club is that the two are supported by the emotive responses to the feelings of tradition. Tradition, FL bills itself as a "return to the days when your town had everything you need"—including baseball in a small town way, perhaps as your grandparents remember it. The town of Tradition has built itself using the power of memory by choosing a name that evokes a sense of notalgia and personal meaning. [Tradition Field, home of the New York Mets, the Gulf Coast Mets, and the St. Lucie Mets.]
With a name like Tradition, you would think that the town had been long established, but it's a planned community founded only in 2003 by Core Communities, LLC. The town is composed of several smaller villages arranged around a central hub, complete with a picturesque Town Hall. What's interesting about the relationship of the township to the ball club is that the two are supported by the emotive responses to the feelings of tradition. Tradition, FL bills itself as a "return to the days when your town had everything you need"—including baseball in a small town way, perhaps as your grandparents remember it. The town of Tradition has built itself using the power of memory by choosing a name that evokes a sense of notalgia and personal meaning. [Tradition Field, home of the New York Mets, the Gulf Coast Mets, and the St. Lucie Mets.]And it's a great tactic. The ballpark has a homey, local feel to it that's greatly different from the atmosphere at CitiField, and one expects it to be so. There are only two "tiers" of seating, plus a large "berm" area (another Dutch word, by the way!), and with families and older folks milling about, you get the sense that this is what baseball was meant to be (even in the majors): a way for a community to come together. Of course winning matters because pride matters and the community's pride is at stake, but there's also a sense of simplicity. It is all carefully manufactured to allow you to experience baseball as it is meaningful to you. In an era of corporate sponsorship, it's something to think about: the ties a team has to a community, and the importance of the names associated with the club in terms of connecting with the fan.
Updated 3/23: It was announced today that effective immediately the stadium has been renamed to Digital Domain Park. I'm interested in knowing how this may affect fans' relationship to the ballpark—and also saddened at the loss of such a meaningful name.
Updated 3/23: It was announced today that effective immediately the stadium has been renamed to Digital Domain Park. I'm interested in knowing how this may affect fans' relationship to the ballpark—and also saddened at the loss of such a meaningful name.
Monday, November 9, 2009
Culture in Action 3: Parades—Public Festivals, Public Spectacles
Whether you care or not, if you live in the United States, you undoubtedly know by now that the New York Yankees won their 27th World Series title. As part of the winning tradition, the players and relevant staff were honored with a ticker tape parade on Friday, Nov. 6th, down the Canyon of Heroes (also known as Broadway when it isn't packed with screaming sports fans). The parade wound its way down to City Hall, where recently re-elected Mayor Bloomberg presented the team with the keys to the city.
Parades are held to mark a celebration. They're a form of public festival that draws in the community, and actually work to reestablish social ties: The idea is that we are all gathered to celebrate the same accomplishment—we are united in our celebration. Parade-goers are linked by their sense of pride and camaraderie.
In a larger sense, parades are also a spectacle. It's a chance for a community to put on a show for their neighbors, to demonstrate their dominance. The accomplishment being celebrated connects the people present, but it also distinguishes them from others as well. And there is a great deal of preparation that goes into the show—from transit to safety to entrepreneurship to turning a blind eye when employees go missing for a few hours, everyone has a part to play. The spectacle is supported by the government because it provides a momentum that can be used. If buildings need to be built, laws need to be passed, or even wars need to be started, the momentum from such public celebrations can be mobilized. This sense of pride can carry forth many political agendas. [Image Left: A vendor sets up an impromtu stall on Nassau Street using a permanent sidewalk ornament.]
In a larger sense, parades are also a spectacle. It's a chance for a community to put on a show for their neighbors, to demonstrate their dominance. The accomplishment being celebrated connects the people present, but it also distinguishes them from others as well. And there is a great deal of preparation that goes into the show—from transit to safety to entrepreneurship to turning a blind eye when employees go missing for a few hours, everyone has a part to play. The spectacle is supported by the government because it provides a momentum that can be used. If buildings need to be built, laws need to be passed, or even wars need to be started, the momentum from such public celebrations can be mobilized. This sense of pride can carry forth many political agendas. [Image Left: A vendor sets up an impromtu stall on Nassau Street using a permanent sidewalk ornament.]Ethnographers should always try to understand their biases, and their audiences should also have a sense of how the objectivity of information may be compromised. So before I go on, I need to confess that I considered calling this post "Infiltrating Enemy Territory." I am not a Yankees fan, as some of you may have surmised. I root for that other New York team, whose name I will not mention in a post about a parade for their rivals. I put a lot of though into whether this parade should be filed under the Culture in Action series, and ultimately decided that parades have a huge cultural element to them: they can reveal a great deal about the character and personality of a people through the ways in which society responds to these occasions. Regardless of the cause, a parade is still a chance to think about and talk about crowd dynamics. So as a dedicated anthropologist (who works within the vicinity of the parade route), I elbowed my way into enemy camp on Friday morning, bore witness to the scene, and extricated myself when chants of "Boston Sucks!" began to rise in pitch and intensity (belatedly realizing that I was wearing a red jacket—the color associated with the Yankees' arch rivals, the Boston Red Sox, and the team they beat for the championship, the Philadephia Phillies).
A coworker taking the PATH trainThe day began early for many fans. A great many people called in late or played hooky entirely, and teachers may have noticed a few empty desks on Friday morning. My morning commute was slightly more hectic than usual, as I contended with the large number of fans boarding the LIRR and subway. (which operates in a system similar to the LIRR) shared his morning commute with a dog who alternated between wandering the aisle and hopping up on the seat much to the annoyance of the conductor. Food vendors selling breakfast staples were doing brisk business as I made my way to my office building, weaving between the droves of people trying to get to Broadway.The came from all directions, of different sizes, shapes, and colors, all sporting the navy blue of their team. And there to greet them were the opportunistic street vendors who saw an chance to make a quick and relatively easy profit: banners and hats were $5.00, t-shirts cost $10.00. [Image Right: A dog ready for the Yankees' celebration downtown. Credit: J. DiBenedetto]At about a quarter to eleven, I slipped into my jacket, grabbed my camera and hurried west on Wall Street. Several small groups—families with young children in tow—passed me, emitting triumphant whoops of joy. We all soon encountered a road block that could have ended all parade activities right then: Wall Street was closed at William Street, a good two blocks from Broadway. The police were blocking off street perpendicular to Broadway as they filled with people, and given the high profile of Wall Street itself, extra precautions were being taken to preserve the landmark. A cop advised us to walk north, so we walked a block to Pine Street, passing some more vendors, and turned west again to pack together as closely as we could to get a glimpse of the parade route. I ultimately wound up approximately half a block away from Broadway and still could only just see the events ahead of me. People got creative in searching for a good spot. Some climbed on the shoulders and backs of accommodating friends, boyfriends, and parents. Others climbed on top of city vehicles, though they were quickly chased off by watchful police. Some scaled buildings. Many buildings downtown have ledges about eight feet or so above the ground. They aren't wide, but if you're nimble, you can perch there to get above the crowd. And still others hung out of office windows.
[Above: Fans find a good vantage point.]
The crowd seemed to feed off of the growing energy. Laughter would erupt, and in true Yankees fan form, chants of "Boston Sucks!" and "Phillies Suck!" and "Let's Go Yankees!" and "Twen-ty Sev-en"—the hyphens emphasize the musical intonation of that particular chant—would swell periodically. It was definitely something to feel: a sea of people packed into side streets in shoulder to shoulder formation, speaking as one and thinking as one (except for the impostor in the red jacket). We were momentarily transported back to the stadium. The chants were something that everyone could participate in, including those who had not made it to a side street before the police began barricading those as well. But in truth, even those at the very end of the blocks and the people behind the barricades didn't seem upset that they couldn't see their beloved team. They were content to stand there, to be a part of the crowd, and take up their favorite war cries.
"Ticker tape" (really just shredded paper), thrown from buildings, drifted through the clear blue sky. In no time at all, the ground was covered, and everyone standing in the vicinity had scraps of paper in their hair and on their jackets. Ticker tape parades are unique to urban settings. They originated (where else?) in New York City. The first parade of this kind occured in 1886, when ticker tape was thrown during the dedication of the Statue of Liberty. The tape came from the old stock ticker machines, and when they were replaced by their electronic cousins, the ticker tape that filled the sky for these parades came from shredded office waste paper and city-supplied confetti. Caught in the wind, the scraps drifted for miles, blanketing Wall Street and the neighborhood. Lumbering street sweeping vehicles were on standby to get things back to order once the ceremonies wrapped up. [Image Left: "ticker tape" fills the sky.]So there I was, in my red jacket, standing amongst a throng of people who probably would have fed me to the lions in the Colosseum had they known of my true loyalties.
A cheer began to grow from the right along Broadway, cameras were thrust into the air around me, and the band marched by. Not to be dissuaded, the crowd continued to roar, their cries growing louder as the official photographers made their way down the Canyon. And then finally, They came. The moment these people had been waiting for arrived, and the crowd erupted, extending to the peripheries. In fact, those were the folks who probably yelled the loudest. Children were hoisted into the air. Hats were waved. A woman began to cry. [Image Right: Exuberant young fan tries to catch ticker tape. He did wind up snagging several large white sheets of copy paper.]
A cheer began to grow from the right along Broadway, cameras were thrust into the air around me, and the band marched by. Not to be dissuaded, the crowd continued to roar, their cries growing louder as the official photographers made their way down the Canyon. And then finally, They came. The moment these people had been waiting for arrived, and the crowd erupted, extending to the peripheries. In fact, those were the folks who probably yelled the loudest. Children were hoisted into the air. Hats were waved. A woman began to cry. [Image Right: Exuberant young fan tries to catch ticker tape. He did wind up snagging several large white sheets of copy paper.]Remember when I said that athletes
are our representatives on a public stage? We support teams because we believe in them—we trust them to protect our interests on the national stage. Well, the parade-goers turned out to say "Thank you." That was the feeling that seemed to radiate through the crowd. Yes, there was a bit of arrogance, but a certain amount of swagger is to be expected from the victorious—particularly when it is cultivated, and believe me, New Yorkers cultivate their swagger. People were there to say thank you. The spectacle was in the showing. The turnout was meant to send a clear message to rivals, and perhaps the strength of voices behind the cheers and the chants were meant to carry—I wonder if the hair on the backs of the necks of Bostonians and Philadelphians stood on end at that moment. Could the energy from this group have been so great as to travel that distance? [Image Left: The team passes this section of the crowd.]
are our representatives on a public stage? We support teams because we believe in them—we trust them to protect our interests on the national stage. Well, the parade-goers turned out to say "Thank you." That was the feeling that seemed to radiate through the crowd. Yes, there was a bit of arrogance, but a certain amount of swagger is to be expected from the victorious—particularly when it is cultivated, and believe me, New Yorkers cultivate their swagger. People were there to say thank you. The spectacle was in the showing. The turnout was meant to send a clear message to rivals, and perhaps the strength of voices behind the cheers and the chants were meant to carry—I wonder if the hair on the backs of the necks of Bostonians and Philadelphians stood on end at that moment. Could the energy from this group have been so great as to travel that distance? [Image Left: The team passes this section of the crowd.]Once the team passed, people began to trickle away from Broadway.
Some were going back to their offices, like me, and others were headed to City Hall for the final celebration, and still others were packing into bars and joining lines to buy hot dogs and chicken with rice from food vendors. The mood was jubilant. Vendors were still hawking their wares as I made my way back toward Wall Street, fighting the crowd heading in the direction of City Hall. But the day was not over for many. Those who did not have tickets to the City Hall ceremony seemed content to mill about and drink in the remaining atmosphere. [Image Right: People moving toward City Hall.]
Some were going back to their offices, like me, and others were headed to City Hall for the final celebration, and still others were packing into bars and joining lines to buy hot dogs and chicken with rice from food vendors. The mood was jubilant. Vendors were still hawking their wares as I made my way back toward Wall Street, fighting the crowd heading in the direction of City Hall. But the day was not over for many. Those who did not have tickets to the City Hall ceremony seemed content to mill about and drink in the remaining atmosphere. [Image Right: People moving toward City Hall.]The effects of this public festival/spectacle will last well beyond the coming baseball season. The city's spirit has been renewed by this gathering of fans—even though they don't represent the complete spectrum of baseball supporters in New York. The festival/spectacle has permitted the assertion of a sense of social dominance and it will be something that all residents—whether you support this team or not—will carry forth with them in their travels. Our reputation, whether we want to share in it or not, has been bolstered. Once again, we are a city united, albeit some more reluctantly than others. The parade created a substantial expense for the city, which probably saw a tab in the range of $330,000.00, but the long term effects appear to outweigh these costs.
[Above: Debris post-parade.]
[Above: Debris post-parade.]
Have you witnessed a parade or village festival on a smaller scale? Perhaps in your town or village? What was the atmosphere like? Let's talk about it below while we wait for Spring Training 2010.
Friday, October 30, 2009
Did You Spit on That Bat? Rituals and Superstitions in Baseball
Update: The opening day Citi Field video appears to have been removed. I have replaced the video with a link, and included a photo in the event that video also gets pulled by MLB.
The crack of the bat, the smell of sausage and peppers, and the vendor's cries of "Beer here!" and "Pretzels!" will soon be nothing more than distant echoes—the ghosts of a season past. American baseball fans are saying their final farewell to summer with the Fall Classic. Just as spring training marks the coming of long, lazy summer days eating hot dogs and pretzels, yelling at the umpires, and singing "Take Me Out to the Ballgame," October ball means hot chocolate and gloves, jackets, and blankets (though there is still considerable yelling at the umpires and booing the opposing team). At the end of the Classic, once a champion is declared, the non-contenders lick their wounds and turn their thoughts to the next year. The fans begin to dream of spring. Until that point, however, baseball is littered with small rituals and superstitions meant to appease whatever gods are watching, and more importantly, the fans. If you do happen to tune in to watch this year's contenders, pay attention to the guy on the mound. If he's pitching a good game, take note of whether any of his teammates talk to him. And try and see if anyone steps on the foul line. And when the camera pans to the dugout, note whether the guys seem to sit in the same place. In the stands, check out whether the fans have signs and how they're wearing their hats when their team is down.
The crack of the bat, the smell of sausage and peppers, and the vendor's cries of "Beer here!" and "Pretzels!" will soon be nothing more than distant echoes—the ghosts of a season past. American baseball fans are saying their final farewell to summer with the Fall Classic. Just as spring training marks the coming of long, lazy summer days eating hot dogs and pretzels, yelling at the umpires, and singing "Take Me Out to the Ballgame," October ball means hot chocolate and gloves, jackets, and blankets (though there is still considerable yelling at the umpires and booing the opposing team). At the end of the Classic, once a champion is declared, the non-contenders lick their wounds and turn their thoughts to the next year. The fans begin to dream of spring. Until that point, however, baseball is littered with small rituals and superstitions meant to appease whatever gods are watching, and more importantly, the fans. If you do happen to tune in to watch this year's contenders, pay attention to the guy on the mound. If he's pitching a good game, take note of whether any of his teammates talk to him. And try and see if anyone steps on the foul line. And when the camera pans to the dugout, note whether the guys seem to sit in the same place. In the stands, check out whether the fans have signs and how they're wearing their hats when their team is down.
Baseball may be one of the few remaining bastions where superstitious beliefs and behaviors abound—and are actually encouraged. David Wright and his teammates on the New York Mets shaved their heads to break a slump, believing that a change and a show of solidarity would change the way their bats behaved. Wade Boggs ate chicken before every game. John Smoltz did jumping jacks for almost half an hour once to keep a rally going for the Braves. And then there's the equipment: Players should talk to their bat, sleep with it, and never, ever loan it to another player. And they should also remember to spit in their hand before picking it up. Baseball players know that missing any one of these things could mean that the fate of the game—and the wrath of at least 40,000 screaming fans—could be on their shoulders. And that's only the beginning. There are tons of superstitious baseball beliefs like these.
Whole teams can be cursed, like the White Sox. Though the most famous curse probably relates to one of the biggest rivalries in the sport—the Red Sox and the Yankees. The Curse of the
Bambino was invoked when the Red Sox sold famed pitcher and right fielder, Babe Ruth, to the Yankees in 1919. Up until that point, the Red Sox had been fierce contenders in the sport—they'd won five World Series championships, including the first title in 1903. After selling Ruth, it would be 86 years before they'd win another. In 1920, during his first year with the Yankees, Ruth hit 59 home runs—more than any team that season. He led the Yankees to seven AL pennants, and four World Series championships. From 1920 to 2003, the Yankees would win 39 AL pennants, and 26 World Series titles. The Red Sox struggled. The championship always seemed to be just beyond their reach, and a vicious rivalry grew between the two teams. They tried in vain to lift the curse, which was finally broken with the help of a bloody sock—but not before Bill Buckner let a ball through his legs in 1986 to name the Mets the World Series champs. In 2004, the Yankees and the Red Sox faced off in October. The Yankees won the first three games of the World Series. Then, in a startling upset, the Sox managed to win the next four games straight, thanks in part to Curt Schilling's willingness to pitch through an injury. [Image Above: Bill Buckner 1986 © Sports Illustrated.]
The Sox got off lucky—the Cubs are still trying to shake the Curse of the Billy Goat. And recent seasons (and really, some not so recent seasons) have Mets fans asking whether the team is cursed too.
Is it the Curse of Doc Gooden? One fan has gone so far as to propose the Curse of the Cat, claiming the new Citi Field has been cursed by the cat that ran across the field during the opening game at the new ballpark (see video here). When the new Yankee stadium was being constructed, Red Sox sympathizers tried to curse on the Yankees by burying a Red Sox jersey in the foundation. Despite initially laughing at the claim, Yankee officials ordered workers to break through two feet of cement to remove the offensive garment. [Image Right: Cat streaks across field during opening day at Citi Field. Credit: Mary Altaffer/AP.]
What causes otherwise rational people to succumb to superstitions in sporting situations?
Bambino was invoked when the Red Sox sold famed pitcher and right fielder, Babe Ruth, to the Yankees in 1919. Up until that point, the Red Sox had been fierce contenders in the sport—they'd won five World Series championships, including the first title in 1903. After selling Ruth, it would be 86 years before they'd win another. In 1920, during his first year with the Yankees, Ruth hit 59 home runs—more than any team that season. He led the Yankees to seven AL pennants, and four World Series championships. From 1920 to 2003, the Yankees would win 39 AL pennants, and 26 World Series titles. The Red Sox struggled. The championship always seemed to be just beyond their reach, and a vicious rivalry grew between the two teams. They tried in vain to lift the curse, which was finally broken with the help of a bloody sock—but not before Bill Buckner let a ball through his legs in 1986 to name the Mets the World Series champs. In 2004, the Yankees and the Red Sox faced off in October. The Yankees won the first three games of the World Series. Then, in a startling upset, the Sox managed to win the next four games straight, thanks in part to Curt Schilling's willingness to pitch through an injury. [Image Above: Bill Buckner 1986 © Sports Illustrated.] The Sox got off lucky—the Cubs are still trying to shake the Curse of the Billy Goat. And recent seasons (and really, some not so recent seasons) have Mets fans asking whether the team is cursed too.
Is it the Curse of Doc Gooden? One fan has gone so far as to propose the Curse of the Cat, claiming the new Citi Field has been cursed by the cat that ran across the field during the opening game at the new ballpark (see video here). When the new Yankee stadium was being constructed, Red Sox sympathizers tried to curse on the Yankees by burying a Red Sox jersey in the foundation. Despite initially laughing at the claim, Yankee officials ordered workers to break through two feet of cement to remove the offensive garment. [Image Right: Cat streaks across field during opening day at Citi Field. Credit: Mary Altaffer/AP.]Superstitions are found in every culture. We often first encounter them as children. They are the first set of "rules" about our world that we learn—an attempt perhaps to try and exert some control over our lives. For example, these are two that you are probably familiar with:
You must hold your breath while going past a cemetery or you will breathe in the spirit of someone who has recently died.
Don't step on a crack on a sidewalk or walkway. (Step on a crack/break your mother's back.)
As children our lives are mostly managed by our caregivers, so there's a small sense of satisfaction in knowing that because you held your breath as you passed a cemetery, you—as small as you are—were able to thwart an evil spirit or prevent an injury to your mother.
As adults, we're faced with the realization (and frustration) that there still things that are beyond our control. We want to know. We need explanations. While modern technology and science have provided many answers, superstitious beliefs still persist because they offer a sense of control—and a connection. While you may not believe breaking a mirror will bring you seven years bad luck, you're unlikely to go out of your way to smash mirrors intentionally—or walk under a ladder, for that matter. You believe that in not breaking a mirror, you've done nothing to draw bad luck and so any misfortune that comes your way, can't be your fault. And if your neighbor believes he shouldn't break a mirror, then we're back to the herd mentality—the idea that we can be protected if enough people follow suit. A belief in superstitions connects us to others. If we all believe (or kinda believe) that breaking a mirror brings bad luck, then we're all less likely to break mirrors. We are consciously careful with this fragile glass. Over time, the superstition may fade, but not before a pattern of behavior emerges (i.e., don't break mirrors because the shard could cut someone).
With 40,000+ people watching anxiously as batters try to hit a tiny, fast moving ball if they don't exert some sort of control over the situation, there'll be a backlash—no matter how good they are.
So they tap the plate, draw a line in the batter's box, fix their gloves, etc. They're showing their fans that they're ready—it's not their fault if they miss. Their decisions are under the collective scrutiny of fans who view them as their representatives in the competition. NY Mets fans have not quite forgiven Carlos Beltran for not swinging the bat, which ended the Mets' run in 2006. These superstitious rituals give the players a sense of control over the unknown, but it also protects them. [Image Left: Carlos Delgado, NYM, gets ready to bat.]
So they tap the plate, draw a line in the batter's box, fix their gloves, etc. They're showing their fans that they're ready—it's not their fault if they miss. Their decisions are under the collective scrutiny of fans who view them as their representatives in the competition. NY Mets fans have not quite forgiven Carlos Beltran for not swinging the bat, which ended the Mets' run in 2006. These superstitious rituals give the players a sense of control over the unknown, but it also protects them. [Image Left: Carlos Delgado, NYM, gets ready to bat.]And it connects them to the fans. In every national sport, the athletes are an extension of the populace.
We are linked by a belief in them—no matter how poorly they perform, we have chosen them as our representatives. And our alliance to a team allow us to distinguish between each other as Mets fans and Yankee fans and Philly fans, and White Sox fans and Cubs fans can all tell you. It grants us an identity—it confers respectability. The Tomahawk Chop, and singing Sweet Caroline and Lazy Mary are rituals that unite us. They also confer an expectation that the team will win. After all, the fans are wearing their protective charms—jerseys, hats, and even sneakers—they carry signs, and bring brooms when necessary. All the players have to do is spit on the bat, tap the plate, and remember to swing. [Image Left: Crowd at Shea 2008.]
believe." The ballpark remains the last fortress of sheer belief, where the energy of the screaming masses can guide a bat true and steady. Maybe there is a little magic left in the world after all. You can only catch glimpses of it from April to October, and for some it is brighter than for others but it's there—wherever there are fans, and pitchers, batters, fielders, and catchers to perform the rituals that defy logic. When the game is on the line, the power of the crowd encompasses the staunchest critic. We're one force, and its our respectability on the line. And superstitions don't seem quite so silly. [Image Bottom Right: NY Mets Fans with signs at Shea Stadium, 2008.]
Do you throw salt over your shoulder? Knock on wood? Wear your team colors on your socks when they're playoff contenders? Let us know below!
An athlete who represented his people and won, conferred a distinction upon the people and the city as his victory testified to the caliber of the citizens; accordingly, upon his return, they would break down a part of the wall for him to enter through because “a city which could produce such citizens had no need of walls to defend it” (James 1963: 154).
We are linked by a belief in them—no matter how poorly they perform, we have chosen them as our representatives. And our alliance to a team allow us to distinguish between each other as Mets fans and Yankee fans and Philly fans, and White Sox fans and Cubs fans can all tell you. It grants us an identity—it confers respectability. The Tomahawk Chop, and singing Sweet Caroline and Lazy Mary are rituals that unite us. They also confer an expectation that the team will win. After all, the fans are wearing their protective charms—jerseys, hats, and even sneakers—they carry signs, and bring brooms when necessary. All the players have to do is spit on the bat, tap the plate, and remember to swing. [Image Left: Crowd at Shea 2008.]Seventh inning stretch at Shea Stadium, 2008. Fans sing "Take Me Out to the Ballgame" and "Lazy Maria."
Losses hurt that much more because of charms and superstitions.. Superstitious practices are meant to shield against these while passing the loss onto circumstances beyond anyone's control. If a team loses even after the rally caps have been put on, then it isn't for want of trying. To enter a ballpark is to believe that belief is enough. NY Mets fans know this—it's their motto: "Ya gotta
believe." The ballpark remains the last fortress of sheer belief, where the energy of the screaming masses can guide a bat true and steady. Maybe there is a little magic left in the world after all. You can only catch glimpses of it from April to October, and for some it is brighter than for others but it's there—wherever there are fans, and pitchers, batters, fielders, and catchers to perform the rituals that defy logic. When the game is on the line, the power of the crowd encompasses the staunchest critic. We're one force, and its our respectability on the line. And superstitions don't seem quite so silly. [Image Bottom Right: NY Mets Fans with signs at Shea Stadium, 2008.]Do you throw salt over your shoulder? Knock on wood? Wear your team colors on your socks when they're playoff contenders? Let us know below!
Cited:
James, C.L.R.
1963 Beyond a Boundary. New York: Pantheon Books.
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